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Todd Jensen writes...

Thanks for the Wind Ceremony ramble, Greg. It struck me as another fine example of one of the best qualities of "Gargoyles" (in my opinion): the care that went into creating the gargoyles as an actual race with their own customs and way of life.

Greg responds...

Thanks. I've had the Wind Ceremony in my head for awhile. Finally it yelled at me that it was time to come out. Glad you liked it.

Response recorded on July 26, 2000

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Nyrtleka writes...

It seems that naming is not a gargoyle custom. Yet the other clans in the World Tour (London, Ishimura, Guatemala) have names. My question is how did Griff and Una and Leo get their name?

Greg responds...

The more gargs live with and interact with humans, the more likely they are to have names. Thanks to their Soho store, the London clan has been interacting with humans for centuries.

Response recorded on July 24, 2000

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Basillisk writes...

Are Goliath and Coldstone biological brothers or just rookery brothers?

Greg responds...

Rookery brothers.

There are never any biological brothers of the same generation. Cousins, sure. Brothers and sisters, never.

Response recorded on July 11, 2000

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Todd Jensen writes...

One final "Re-Awakening"-related post. One thing that bothered me a bit about the episode is Coldstone's "Dawn came, and then oblivion" line. The reason why I find it troubling is that the "oblivion" part almost suggests that gargoyles don't have an afterlife, which I find disquieting. Admittedly, Coldstone's situation is a near-unique one, but still, the implications.... What are your thoughts on this one?

Greg responds...

What happened, and what he remembers may be two different things. But I also had the Wind Ceremony in mind. See my notes on that.

Response recorded on July 10, 2000

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butterfly writes...

i really like the trio and i was just wondering are they brothers or just rookery brothers. and do they know who their parents were?

Greg responds...

Rookery brothers. And the whole clan (of generations OLDER than Goliath's) were their Rookery parents.

Response recorded on July 10, 2000

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Anonymous writes...

In Gargoyles Goliath and co live in the highest buildings like angels while the clones and mutates live in the deepest parts of the city like demons and devils.Did you do this on purpose? If so why?

Greg responds...

Not in the way you're suggesting.

Though I suppose one could say that the mutates bought into their outcast status. The gargoyles ignored it. (Or largely.)

Response recorded on July 10, 2000

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Todd Jensen writes...

In your opinion, did Elisa's close friendship with the gargoyles have anything to do with her strong belief in her police duty of protecting her city? As in, sharing the clan's belief of the importance of protection, a sort of "kindred spirits" matter?

Greg responds...

Absolutely. It's all mixed in there. Protect & Serve, right? There's a chicken and the egg element to what brought the Gargoyles (and Goliath specifically) together with Detective Maza. Kindred Spirits. Physical attraction. Emotional connections. And I'm literally willing to throw in the concepts of FATE and DESTINY as well.

Response recorded on July 10, 2000

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Todd Jensen writes...

The thing that most intrigues me about "Gargoyles 2158" is the element of what gargoyle/human relations would be like in that period. In the present day, of course, the big problem for gargoyle/human relations will be that the bulk of humanity believe gargoyles to be simply wild beasts or demons rather than sentient beings, and so hunt them down. But you've indicated that by 2158, gargoyles are now realized to be sentient, have become tolerated (though not altogether accepted), and now have a "Protected Minority" status. With that in mind, I'd like to ask a few questions about life for gargoyles in 2158 (if the answers vary for individual clans, please pick the one that matches life for the Manhattan clan in 2158):

1. In 2158, are gargoyle clans subject to human laws, or are they still self-governing?

2. Do they hold human citizenship, with the rights and duties that come with it (i.e., voting rights, paying taxes, jury duty, etc.)?

3. What sort of relationship in general do the gargoyles have with the police in terms of their patrolling their protectorate? As in, how do the authorities look upon the gargoyles' protection work against criminals, on the whole?

4. Are gargoyle hatchlings still taught by the adult members of the clan, or do they have to go to human schools?

Greg responds...

1. Both.
2. Some of the above, not all.
3. It is sometimes a source of conflict. Though not everywhere.
4. Human schools aren't practical, as most human children go to school during the day.

Response recorded on July 10, 2000

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Kayless writes...

Hey Greg, I have some religious questions for you.

1. Since you are seemingly very well versed in religious doctrine, I'm curious as to how you feel about the Judeo/Christian scriptures that prohibit wizardry. Deuteronomy 18:9-18:12 (Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord) makes it quite clear that God brooks no wizards in his fold. Is there a conflict for you since so much of the myth Gargoyles is based on revolves around magic?

2. What about the uncanny resemblance between gargoyles and demons? Why do the two look so much alike? Did dybbuks manifest themselves in the form of gargoyles in order to sow discord with humanity, hence the current demonic stereotype and poor human/garg relations?

3. How do the Fae feel about the whole God business? They seem a rather worldly lot, though some might be old enough to remember biblical events.

4. Why is Percy still using the grail? The Holy Grail is a sacred artifact, not your run-of-the-mill magical maguffin. Why would it continue to grant its power to Duval, who has since proved unworthy? I know you said it was costing him a high physical price but I find it odd that it should be giving him any kind of benefits at all (Anybody see what happened to the bad guy in Indiana Jones and the Last Crusade?).

5. Last one. Is the Judeo/Christian God the supreme ruler of the Gargoyle universe? Given the plethora of Gods and Goddess on the show, I'm just wondering what your views on this are (I prefer to think that He's the one in charge, but I had to ask).

Thanks for your time, as always. Now I must return to the Vole Wars…

Greg responds...

1. I'm clearly less "versed" than you seem to think. I won't comment on your citation in a vacuum. And I don't have a bible here in the office to check the context.

When you ask if I'm conflicted, I'm not clear on your question. Are you looking for my opinion on the bible? Personally, I think the bible is an astounding piece of literature with much to teach us. But I see the hands of man all over that book. And although it might lose me some fans, I cannot believe that God authored it. Inspired it maybe, but authored it, no. At any rate, I think many things in the bible are subject to interpretation. Often multiple interpretations.

2. Where do you get the idea that there is ANY resemblance between gargoyles and demons? From Medieval painters? Look, we haven't seen any demons in the series. We haven't seen any demons in the gargoyles universe. No angels either. I'm not saying whether they exist or not. But you're question assumes facts not in evidence.

3. The whole God with a capital G business? Like humans, every Child of Oberon is different. I try not to make monolithic generalizations.

4. Assumes facts not in evidence. A. Who says he's still using the grail? I said he still had it. B. And in any case, your question asked "Why". Why wouldn't he if he could? C. Who said the grail can "grant" power? D. If it can, who said it is? E. Who said Duval has proven unworthy?

And I certainly refuse to use "Last Crusade" as an authority.

I will say that the Grail is part of the reason that Percival and Blanchefleur are still alive. And that a price for that has been paid. But don't oversimplify.

5. As you may know, I'm Jewish. Most of my fellow Jews would not consider me to be religious, though that's something I might argue with. Personally, I believe in God with a captial G. Whether that means he's the Judeo/Christian God seems like a parochial question to me. Almost an elitist question. I also believe that God is REAL BIG on free will. His miracles are many but subtle, and all come with a free scientific explanation -- because if he simply manifested like George Burns on trial, then where's the free will? So why should things be any easier in the Gargoyles Universe. The Gargs believe in a God that is the sum total of all things. They are monotheists and animists all at once. I don't think that's inconsistent with Judeo/Christian beliefs, but I also don't think you're going to see any purely objective evidence on the show, ever. Take to the Gargoyles Universe what you will. And it should, if I'm doing this right, give you something back -- whatever you do, or don't, believe in.

Look, I know it seems like I'm blowing off your questions. I'm not. But try reading them with a fresh eye. They're almost impossible TO answer in a straightforward manner, because they are extremely complex, and yet they take for granted so many things as fact that have not been established either in the cannon or here at ASK GREG. These are all interesting topics and I encourage you to pursue them. But break your questions down. It'll help you avoid making assumptions.

By the way, what's a Vole?

Response recorded on June 29, 2000

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Chris writes...

1)Do Goliath and Demona have any other children besides Angela? And if so, do you mind if I ask who?

2)Since there's no chance of Goliath and Demona ever getting back together, will they ever be friends again, or at least not at each other's throats?

Thanks for your time.

Greg responds...

1. Biological children? No. Rookery children? Yes. The entire Avalon clan, including Gabriel and Ophelia.

2. They will, on occasion, be allies again.

Response recorded on June 23, 2000


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