Aris Katsaris writes...

Does Nimue know who her mortal parents were? (Yeah, yeah, we've all guessed it was Nimue :-)

Does Morgana know that she's not the biological child of her parents?
Which Oberati did the exchange? And for what reason?

Matthew Smith writes...

At the end of "Mark Of The Panther" was that little spider scurrying away Anansi making an unnoticible escape, or was it just any other spider?

Demona Taina writes...

Oops! I spelled Antarctica wrong. My bad. :) [kicks evil typo]

And, well, while I'm at it, let me ask you this. Could Oberon ever punish somebody if he had a very good reason?

If the person he wishes to punish is mortal, can he punish him? Or does his law prevent him from messing with the lives of mortals?

Thank you for your time. :)

Todd Jensen writes...

How did the Banshee get around Oberon's non-intervention edict when she kidnapped Goliath, Elisa, and Angela, and took them to Cairn na Culainn for interrogation?

Aris Katsaris writes...

To Duncan Devlin who said: "I don't quite understand the response. From my experience, not ALL things are true."

Let me just paraphrase a sentence of Terry Pratchett: "All things are true, for a given value of 'true' "

Sixshot writes...

How does Hydras, Dragons, Harpies, Cerberus and all other mythological animals/creatures fit in the three races?

Emmlei writes...

In response to LSZ's many posts: i think what she wants to know is what some of the Faes' personify. Like how the Greek Olympians each personified (though how well is up for grabs) various attributes or crafts; Athena personified wisdom and defensive warfare, Ares war, Appollo truth and the arts. In the Garg's universe, Anubis clearly personifies death.
LSZ, you can correct me if i'm wrong, but i think that's what she means.

LSZ writes...

Ok, first of all; most of the Gargoyles villains can be counted as amorals(like Xanatos), grays(Macbeth), insane-sufferers(Demona), and genuinely evil/malicious and remorseless folks like Proteus and perhaps Jackal and Hyena.

All of them can be, to some extent, perhaps with the exception of Macbeth, considered evil or selfishly uncaring. Still, Oberon cannot be considered evil; he is horribly arrogant, but he has his own sense of nobility.

But is Mab evil? Is she Chaos in the dark trickster manner of Raven and presumably Loki? Is she just a more petty version of Oberon? Is she genuinely malicious and nasty ala Hakon and Proteus? Is she gray-but-still-dark like Duval?

So what is Mab?

1) What is her moral worth in comparison to Oberon?
2) What is she compared to the other Gargoyles villain-types?

LSZ writes...

1) Did Oberon have any help in defeating Mab?
2) Did Oberon use trickery?

LSZ writes...

Hmm. Ok, good answer to the iron question, I'll admit. Still, is there any Fae Science in a Gargoyle-Science-esque answer on why iron harms the fae?

LSZ writes...

If the humans of (time of Future Gargoyle series) know 'a lot' about the origins of the New Olympians, do they know that the fae are real?

Todd Jensen writes...

I thought that I'd give my own comments here on the Weird Sisters as portrayed in "City of Stone" and "Avalon".

My own reason for being bothered by the change in the Sisters' portrayal between these two stories wasn't based on the fact that in "Avalon" they were working for the Archmage. What bothered me rather was the apparent change in their moral character. In "City of Stone", they talk about how revenge is wrong and every life is precious. In "Avalon", they're vengeful and consider the lives of mortals meaningless, and display this attitude even before they meet the Archmage, when they try to turn the humans into owls. They underwent what looked almost like a 180 degree turn around that I found difficult to comprehend.

The best that I could come up with as an explanation was that in "City of Stone", they didn't want Macbeth and Demona to kill each other since they needed them for the assault on Avalon, and were just doing the usual "villain speaking of virtue to achieve his or her own goals" (kind of like Shakespeare's Iago telling Othello to beware of jealousy even while secretly and deliberately sowing the seeds of jealousy in him). But while I could accept that with the simple overall statements, I found it hard to apply that to the questions that they were putting to Macbeth and Demona at the end of "City of Stone Part Four". The insight that they showed in the lives of Demona and Macbeth in speaking those questions seems to me something that one just can't fake, that would be beyond the abilities of mere clever hypocrites. That's the big reason why I have a problem with reconciling the Sisters' behavior in the different episodes.

Todd Jensen writes...

A question about Odin's quest to regain his eye in "Eye of the Storm"? Wouldn't this be, technically, a reneging on his deal with Mimir? After all, Odin did voluntarily surrender the eye for a drink from Mimir's well, so that would mean that it was no longer his property, that he had signed it away. (Of course, Mimir probably is no longer in a position to protest this, given that you've indicated in the past here that his beheading by the Vanir took place in the Gargoyles Universe, but I can't help wondering about this issue anyway).

Alex "Cyclonus" Bishansky writes...

You mentioned that Oberon's power class is Power, and Anubus and the Banshee are connected to Death and Mab Power and Chaos.

Are there any other classes that Fay are connected to that you can state.

LSZ writes...

1) Do immortality spells ala Demona and Macbeth's work on other fae?
2) How do the Death-gods in general view immortality?
3) How does Anubis in particular view immortality?

LSZ writes...

Why haven't any fae ever gone to space before? Don't they have curiousity about what's out there?

LSZ writes...

1) What happens when one Death-god is destroyed?
2) You said the spell in GRIEF put Death itself into stasis; did this apply only to Earth or to the entire universe?
3) Since you said that if all the Death-gods were destroyed, something or other will arise to take their place..this seems to imply that the Death-gods are very neccessary to the running of the universe..well, at least Earth's area. So what were things like BEFORE the fae evolved? What entity or entities had a connection to the process of Death then? Was the act of dying any different pre-fae?

Vasy writes...

1.What did titania whisper into fox's ear at he end of the gathering part2
2.who rules after oberon
3. is fox the next queen of avalon
4. does titania know who the ruler of avalon will be after oberon's demise.
5. when does titania die.
6. how does titania die
7. does alexander, xanatos's child, ever become ruler of avalon.
8.odin is king of the gods in norse myth, and oberon is king in hte scottish/irish myth...so why does oberon ruler over odin?
9.how did oberon dfeat mab
10. why did oberon battle mab
11. who is merlin's mother, i know she is human, but who she
12. did merlin's mom know she had a son to oberon, or didn't oberon tell her
13. does foxes, dad...i say foxes dad because i dont know how to spell his name, well does he know that foxes mom is titania?
14. when oberon made everyone sleep in gathering part 1 and 2, why is foxes dad and vogel not asleep? was this titania's doing

Vasy writes...

1.What is the total plan of the wierd sisters for macbeth and demona?

2. Does titania know what the wierd sisters do?

Vasy writes...

The fae weren't exisiting during the dinosaurs
1. when did they start to exist
2.how did they come to exist

Vasy writes...

1. if a human killed oberon, does he become ruler of the third race
2. who kills oberon
3. how does oberon die

Haplo FD writes...

1. I know this queston has been touched upon before but I was wondering how was it that the ringing of an iron bell could bring Oberon to his knees and almost kill him (even after he had been given back his full powers) and yet the iron harpoon in the chest couldn't hack it?
2. Also, near the end of that episode, Oberon was severely drained of his power (with the old man visage), but then for no apparent reason returns to his normal self. What happened which enabled him to return to his usual self?

Thanks. I appreciate any answers given.

Aris Katsaris writes...

Why changelings? I mean: why would fay exchange their children for human ones? I am not sure it was ever that clear in the real myths but what's the reason in the Gargoyles universe?

Todd Jensen writes...

After reading LSZ's comments on the use of Norse mythology in "Gargoyles" (particularly with Odin) and your responses to them, I thought that I'd weigh in with my own thoughts on Odin as portrayed in the Gargoyles Universe.

As something of a Norse mythology buff (and, like you, I very much enjoyed the d'Aulaire book which was my big introduction to the Norse myths), I enjoyed Odin's showing up in "Gargoyles". The one detail that bothered me in "Eye of the Storm", though, I confess, was when both Odin and Goliath in his "Eye of Odin" form were wearing horned helmets. This was because I'd read that the Vikings never actually wore those kinds of helmets, and, even more significantly, Hakon and his Vikings in "Awakening" weren't portrayed as wearing horned helmets but the sort of outfits that Vikings wore in actual history. So I felt a bit disturbed by the horned helmets in "Eye of the Storm", on the grounds of "They know better, because of how they drew Hakon and his followers."

Admittedly, since Odin and the "Odinized" Goliath weren't human flesh-and-blood Norsemen like Hakon, but fantasy beings, maybe the horned helmet concept does work for them, in that their appearance would be reflecting the popular imagination view of Vikings.

Entity writes...

Hi Greg,

A belated personal reaction to THE MIRROR. In the past, you've seemed curious as to how things came off to us. Did we get the implication here, or did we correctly interpret there. Well, here's something that really threw me initially. When Goliath describes the Third Race, he uses a lot of different nouns and adjectives. At first, I thought this new "Third Race" was going to be a contrived method of stuffing all other creatures of myth and fantasy into the series, in addition to the gargoyles, without having to give each one a unique background and history. In this way, you could bring in a unicorn, a minatour, an elf or an ogre, and you wouldn't have to justify them existing as individual species like the gargs, because they're conveniently blanket-labelled as the "Third Race." In short, I thought Goliath was describing a people more akin to the New Olympians, a collective, rather than a coherent species. Elisa's response was most responsible for cementing my conclusion, when she said, "Shapeshifters, elves, fairies, you mean they're real?" It sounds a lot like Elisa's interpretation of Goliath's speech was the same as mine.

As you could imagine, I felt quite betrayed and outraged. To forge such a unique, well-shaped universe and then just lazilly toss in everything else as if you said, "Well, on second thought..."

This wasn't the case, and the Third Race wound up being a wonderful addition to the series. But it took me a while to realize that. :)