Bill Warner writes...

In prior response you've indicated that the Ragnorak of the Norse Gods has already happened through its destruction was far less than it was in the Norse Sagas. So did you get your idea of having Ragnorak happening in the past from Roy Thomas's run of Thor where the Asgardians were revealed to be created by the survivors of the previous Ragnorak.

Jeremy Rand writes...

Got a question about Max Steel for you.

I know you don't want to hear summaries of episodes that you didn't do, but I have a question that you might be able to answer. In many of the episodes in Seasons 2 and 3, a major theme is that Josh uses less T-juice than Max because Josh doesn't have the superhuman powers (just extra sharp hearing and eyesight). However, I remember that in episode 4 (Sportsmen), Josh quit the Del Oro Extreme because he couldn't shut off his Max powers -- it was unfair and not a challenge. So, am I confused, or did the writers for seasons 2 and 3 make a mistake?

Oh, and I know you probably wouldn't want them, but in case anyone's interested, Max Steel Season 1 is on DVD. People in the U.K. can get them from http://www.streetsonline.co.uk/ . People in the U.S. and other countries will have to get them off eBay.

Thanks for your time.

hellcat writes...

if the series was not canceled would lex and brooklyn have been able to find mates

Vashkoda writes...

Your ramble on "The New Olympians" got me wondering about the magical islands in the Gargoyles Universe. There almost seems to be a theme that all islands inherently have something "unnatural" about them (and often are home to the last surviving gargoyle clans). This would include the obvious ones like Avalon and New Olympus, but you could even include Scotland/England, Ireland, Queen Florence Island, Easter Island, Japan and Manhattan itself (I might even include Atlantis since you say it exists in the Gargoyles Universe in some form). Was this a conscious theme, or did islands simply get the spotlight in the Avalon Tour due to the easy access by skiff?

In a semi-related question, one of the big mysteries that you never really touched upon in the show is the nature of the Bermuda Triangle. In the Gargoyles Universe, does it have anything to do with one of the islands named above? Your comment about being disappointed that the New Olympus shield looked like a fog bank from outside got me thinking, since that is often how people are described getting lost in the Bermuda Triangle. Yet Avalon, too, seems shrouded in mist. Any comments?

mari-ann writes...

j like gargoyles palun saadeke mulle golitah ,brookyln , lexi ,broadway.ühe groupis

Fllay Allster hater AND Kira Yamato hater writes...

1. After "Metamorphosis", where did the Mutates go before "The Cage"?

2. Did they had any adventures or was it just daily struggles to eat/sleep/shelter/hide?

3. Did they met aynone?

4. Did they contribute, intentionally or not, to the gargoyle urban legend?

5. Was there other reasons than the cure that made them return to Xanatos?

Fllay Allster hater AND Kira Yamato hater writes...

Just a comment: I couldn't help to notice that detective Ellen Yin from "The Batman" has the same the color schemes as Elisa Maza.

Todd Jensen writes...

Thanks for the ramble on "The New Olympians".

I've always had a soft spot for this episode, largely because I really like the notion of a whole society of "Greek mythology creatures/beings" out somewhere. I still hope that you can get to explore it some more later on; that spin-off sounded like a lot of fun.

Despite your mention of avoiding the actual gods for character models for the New Olympians (since the Greek gods were famous for looking too human to provide dramatic designs in the same way that a minotaur or centaur would), I did notice in the crowd scene (at the point when Helios is exaggeratedly coughing and retching in Elisa's presence) a woman carrying a bow who did bear a strong resemblance to Artemis (at least, as she's customarily depicted in myth-based art).

Ekidne at times struck me as almost channelling Demona in her cries of "Treacherous human!" and her eyes glowing red when angry. (Of course, Demona strikes me as another good case of "bigotry bringing about more bigotry", so it fits.)

Helios and Kiron's participation in the riot struck me as even worse than that of the other New Olympians; these guys are police, and should be discouraging such displays rather than encouraging them. (Whatever else you can say about Taurus, he had the decency to break up the demonstration outside Elisa's cell.)

Proteus struck me as a fun villain, with such lines as "They really don't like you, do they?" or his habit of tormenting Taurus by shape-shifting into his father. (I agree with you that Proteus doesn't seem to bother to do his homework; I'd caught all three of the flaws in his performance as Goliath that you'd mentioned - saying "Who's that guy?", providing a weak excuse for why he doesn't turn to stone in the daytime, and wanting to blow up New Olympus, which last - again - sounds more the sort of thing that Demona would do.) I also caught a moment when he's waving at Taurus with what appears to be an extra-large hand (which I assume is part of his shape-shifting again and not an odd-looking piece of animation).

One of my favorite bits is Elisa empathizing more with Taurus after discovering what they have in common - both police, and both have fathers who are police. Especially the bit where she wonders aloud how she'd respond if Peter Maza were to be killed in the line of duty.

Knowing your interest in Theseus, I certainly can't say that I'm surprised that one of the main New Olympian characters in the story would have a link to him, in the form of being descended from his most famous adversary. (Or that you'd do another take on Theseus and the Minotaur when you wrote an episode for Disney's animated Hercules series.)

The "humans of legend" bit reminds me slightly of a short story by J.R.R. Tolkien, "Farmer Giles of Ham"; in one scene, a giant is telling many other giants and dragons about his excursion into human territory, giving an exaggerated account of the food to be found there and of how little resistance one can expect from the local humans. The dragons promptly say eagerly "So knights are mythical, after all!"

Re your remarks about Talos - I wonder whether Talos could be described as truly prejudiced, being a robot rather than a flesh-and-blood being. (He certainly seemed the most pragmatic of the lot, as you put it.) Though, then again, maybe I'm displaying a bit of prejudice against robots and machines in not believing that they can develop feelings as humans and other flesh-and-blood beings can.

I'd caught the similarity of Goliath's "I cannot wage war upon an entire island" line to the earlier line "I cannot wage war upon an entire world" in "Awakening" - what made it most stand out to me is that the original line was spoken to Demona, and here he's saying something similar to Demona's daughter.

A neat little detail: the flying cars on New Olympus have little eyes painted in the front, just like those on an ancient Greek trireme.

Another of my favorite bits is Elisa's run-in with Helios, where she tells him about how Proteus is planning to blow up the island, leading to:

HELIOS: And you had to attack me to tell me that?

ELISA: Would you have listened to me if I'd just called you over?

HELIOS: Frankly, no!

Somehow I never spotted the hint of a spin-off at the end of this episode as I did for "Pendragon" - at least, not until I found out about the Master Plan. Now I find it an appealing idea, as I said above.

50 episodes down and only 16 to do. You're really making good progress on this one, Greg. Thanks.

Harvester of Eyes writes...

I have a question concerning half-breeds. Perhaps you've answered it, but I've perused most of the questions concerning the third race, Oberon's children, and Fox. Anyway, if Merlin is the offspring of Oberon and a mortal human, does that make him immortal? Arthur seems intent on finding him at the end of the episode "Pendragon." Would this also mean that Fox, being the offspring of a similar union, is immortal? Does whether or not the immortal parent is male or female have any bearing on this?

Laura (Ackerman) Sack writes...

I was reading your answers to the Oberon/Titanina Family trees (November 2004) and two things caught my attn:

"Lord Oberon married Titania (who became Queen Titania after Mab was overthrown). (Note: Oberon intentionally did not take the title of King. Retaining his "Lord" title is his semi-skewed attempt at being more... egalitarian.) "

-When you say that Titania 'became' queen while Oberon chose not to 'take' the title king- do you mean that Oberon's claim came from Titania and not from Queen Mab or his conquest of her? (Queen Mab is his mother, right?) Is Titania queen or queen consort?

I know in many cultures that seem to have inherited kingship the facts are actually differnt. Take Macbeth, for example: Luach was probably the first son to directly inheret a crown from his father in Scottish history. Macbeth's claim was as good as Duncun Canmore's, but Gruach came from an older line than either. Are Oberon's children similarly not straight forward? With near imortality succession probably doesn't come up all that much anyway.

You also wrote:
"Oberon also has at least two sons by mortal women: Merlin and the changeling boy from Shakespeare's "A Midsummer Night's Dream". "

I cannot believe I didn't notice you saying that before! When I read/saw Midsummer, (one of very few plays I can't get into while reading but love to watch), I always assumed the boy was the mortal child of a beloved, all-to-mortal, devotee of Titania's. The complete disregard for the boy shown by Oberon stealing him away (both physically and magically from Titania's attention) always left Oberon a bit too scummy for me to be fully happy with the 'all the couples were reunited and lived happily ever after." (Though, I'm told if my knowledge of mythology were more complete I would know the royal mortal couple don't end so happily, or at least longly, either.)

If the boy was in fact Oberon's, than the disregard might be feigned as a ploy to get him from Titania. Oberon is immediately made less scummy.

Barage of questions:
1.In the Gargoyles universe, how true to the Shakespeare is the 'true' story?
2.Was Titania aware that the child was her husband's?
If so, was her care for the boy as innocent and real as they seem (to me) in the play?
3.What made Oberon father a child with a worshiper of his wife? Coincidence? Meaness? Was she a worshiper of Titania at the time or did that come after?
4.I think, but do not remember clearly, that the woman did not die in childbirth. What did she die of, and could Oberon have been of help preventing it? Did he try?
(My pet theory is that Titania has tried to help Renayrd out a bit in his illness, but there is only so much she can do without being obvious. And even if she were to use blatant magic, there is still only so much she can do. Medicine and healing, though we take it for granted, is still 'big magic'.)
5. What ever did happen to the changling after the events of the play? Or, if you don't want to go into specifics, is he alive or at least have a unnaturally long life?

Apropo of very little- last summer I caught a rather good preformance of Midsummer in a Shakespeare in the Park(ing Lot). (Not as good as their Richard II that they seemlessly reordered to make the first half as flashbacks during the second.) Uneven. but with real flashes of brillance. Instead of dual roles, they had the traditionally dual roles played by exchangable pairs. The Oberon and Titania I caught had fantastic presence.

thank you