Sapphire writes...

According to legend demons are adraid of gargoyles. Is this same concept true in the gargoyles universe?

Anonymous writes...

Were you inspired in someway by Quantum Leap while making Timedancer?

Todd Jensen writes...

I recently read not just "The King Must Die" (actually, the reading that I did for the upcoming GBC discussion was a rereading, since I'd originally read it some months before) but also "The Bull From the Sea" (I decided that I'd like to read the rest of Renault's take on Theseus). And I can certainly agree with you that both books are a very effective take on the Theseus story.

One bit that stood out to me was the impact that Hippolyta's death makes on Theseus. Renault, like you yourself, interpreted Theseus and Hippolyta's union as one of equals and one of the peaks in his life. So her death in battle is indeed devastating for him from just that alone. But the additional touch that Renault added on made the impact of Hippolyta's death all the more chilling, and fitted in all the better with Theseus's decline afterwards. For Renault makes it clear that Theseus is meant to make the "Kingly Sacrifice" (the leading thematic element of the two books) in the battle with the Amazons - but instead, he lives and Hippolyta is the "King" who dies willingly. The King has died, but the wrong king - and the impression that I received is that Theseus's not making the "Kingly Sacrifice" of himself in the battle is what sets his doom in motion thereafter, the fact that he has, in a sense, failed his duty.

The other element that particularly stood out to me - and again, struck me as having an effectively chilling touch to it - was the manner of Hippolytus's death, with Theseus for once abusing his gift from Poseidon to predict earthquakes and turning his prediction into a curse - leading to his permanent loss of the ability thereafter.

At any rate, I'm glad that you mentioned and recommended it to the folks here; I certainly was glad to read both books.

Jim R. writes...

In one the first series episodes, (i forgot the name), where Xanatos donated the eye of Oden and then had it stolen again for himself, there in the museum scene there was night watchman who was walking down a corridor, and he stopped to look at a painting. He said "Yeh, you and me both, pal." Was that painting any famous one in particular? I almost thought it looked like Edward Munch's "Scream" but then I thought why would the night watchmen associate what he was feeling with "Scream"(not the movie)?

Todd Jensen writes...

A couple of "Future Tense" questions:

1. What inspired you to do the "Future Tense" story (aside from the fact that it provided an effective motivation for Goliath to get rid of the Phoenix Gate)?

2. Were there any particular "dystopia/bleak future" stories that had a noticeable influence upon this episode? If so, which ones? (Well, actually, I noted that you mentioned an "X-Men" story about Sentinels in the future as one of the influences).

Laura 'ad_astra' Ackerman writes...

I've been meaning to post this for a while.. well a month or so-

On Friday, November 17, 2000 05:54:50 PM Revel writes...

"Regarding your "Vows" ramble

I think More's the pitty is kind of like Ignorance is bliss. You've just heard it so many times no one knows who originally said it. (my opinion of course) "

- I don't have my worn out favorit poetry collection with me, (where did I put that this I have been desperately searching for it for a year now …!) But I believe your example comes from a Thomas Gray poem entitled either, "Elegy in a Churchyard" or "Ode Upon Distant Prospects at Eton (or was that Oxford? Or Canbridge)" I might be mangeling any part of it. It is the last line of the poem, "In a place where ignorance is bliss, 'tis folly to be wise."

Revenge of the English major:)

Todd Jensen writes...

This is a related comment to the Mystic shop in London question that I asked a bit ago (perhaps assisted by the fact that I was watching a PBS documentary on Napoleon earlier today). Napoleon once made a famous dismissal of the English as a "nation of shopkeepers" (presumably before those same "shopkeepers" defeated his fleet at Trafalgar and his army at Waterloo). In light of this remark of his, I find it rather amusing that the gargoyles in England are shopkeepers as well as the humans. I don't know if that quote of his ever came to anybody's thought when you were working on "M.I.A.", but I thought that you might be interested.

Aris Katsaris writes...

You said: <<O.K. Thanks. So death was NEVER personified?
Certainly Uranos was personified in the mythology, right? And Eros, of course. >>

Umm, I'm not certain what exactly it is you mean by "personification", so let me be a bit more elaborate.

Pretty much *everything* was personified as a deity, including abstractions like "Victory"-Nike, "Peace"-Eirene, "Justice"-Dike, "Violence"-Bia, "Night"-Nyx, "Sleep"-Hypnos, etc. The name is the concept is the deity...

However most of these deities never seemed to have a solid existence in stories besides their very function - unlike gods and goddesses like Athena, Hades, Hermes, Thetis, Callisto, etc, who very clearly were "persons" with a history and personalities that was separate from their specific roles...

Uranus was ofcourse personified - he was a person who was defeated and castrated by Cronos, etc, etc. And in fact he was probably personified so much that the meaning of his name being "sky" was probably almost forgotten, and Zeus was considered the god whose province was the sky, etc.

Eros is a weird case: The story which "personified" him as the son of Aphrodite and the lover of Psyche, was written very late, 2nd century AD I think, by a Roman writer. In that one he was obviously a seperate person, "personified" with any definition one can come up with.

But before that, Eros seems to have been much more of an abstraction, one of the very first gods who was birthed by Chaos: For if there had been no Eros (no love) later gods (like Gaia and Uranus, or Cronos and Rhea, or Zeus and Hera) could not have loved each other. More of a force, less of a person.

Now Death-"Thanatos" was ofcourse personified like anything else: he's supposed to be the son of Night, and the older brother of Sleep (Hypnos). But besides that, he seems to me to be much more of an abstraction like Nike, and less of a person like Athena. He's referred to as a person occasionally (Zeus sends Hypnos and Thanatos to carry the body of Sarpedon with honour away from Troy, I think that Hercules is supposed to have wrestled with Thanatos in one case) but those two are pretty much the only occasions I remember him be a person...

I don't know if the above helped clarify or confuse...

LSZ writes...

This is a weird question, but were there any plans to use more recent fictional works in the Gargoyles universe, particularly:

1) HG Wells
2) Jules Verne
3) C.S Lewis
4) H.P Lovecraft

Anonymous writes...

there seemed to be many similarities between the star wars universe and the gargoyles universe is this coincidence?