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SEM writes...

This is just a little follow-up to Faieq's question about Katherine and Tom not having children. Faieq assumed a fertility issue which Greg admitted not knowing for sure of either did or not.

There are methods of birth control that date back to the ancient Egyptians that involve acorns (given the variance of fan age involvement on the boards I won't go into much detail unless asked). Anyway, assuming acorns were accessible to Katherine that kind option would have been there.

But as Greg pointed out, Katherine and Tom probably wouldn't lean toward using any methods. And he's the expert.

Just got Toon Disney last night and am so thrilled to finally be able to catch up on ALL the GARGOYLES episodes I've missed!
Just putting the information out there for consideration.

Greg responds...

Thanks.

Response recorded on November 21, 2000

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Knoxville writes...

Hi Mr. Weisman,
This is only my second time posting here but I was wondering (you will probalby think I'm nutso or something)if you have ever found yourself saying that it would be wonderful to be a actual gargoyle like Goliath and the clan. I know I have, alot recently actually.
Thanks,
Knoxville

Greg responds...

I'm kinda human myself, but I understand the impulse.

Response recorded on November 21, 2000

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Jon writes...

Greg,

Like a lot of people, I'm sure, I haven't posted much to this forum, but have followed it avidly for as long as it's been running. I first wanted to thank Gorebash, Todd, and, most of all, yourself, for taking the time to keep this Ask Greg site up and going. It is just awesome that the fans that have received so much pleasure from Gargoyles (including myself) can communicate and share ideas with the creator of the show. It's particularly refreshing to see how much thought, effort, and soul (for lack of a better word) you have commited to Gargoyles; it's obviously not simply a product that you created for your job, you really believe in it and love it, which somehow affirms our own strong feelings for the show.

I started watching Gargoyles about mid-way through its first run. I was a graduate student (I guess you were WAY off your target demographic with me! :) ) at the time, and was hooked from the first time I saw it. I believe Long Way to Morning was the first episode I watched, and I taped every episode from then on until I had them all and could re-watch (and re-watch…) them in order. I loved the show for all the reasons that others have mentioned here; the complex characters, the mix of history, legend, and "realism", the continuity, the intelligent dialogue, and the magic that the story wove from episode to episode. But there was an aspect to Gargoyles that appealed to me on a much more personal level. I guess the best way to describe it is that the main characters in the show (specifically, the Manhattan clan and Elisa) exhibited a code of honor/respect/intelligence that I really appreciated, and often find to be lacking in today's world. The interactions of the Gargoyles sort of provided a model, or a reminder of a way of life that is often lost in the cynicism of the modern world. The meaning of Home. The importance of Accountability. The responsibility of Power. Trust. Friendship. Kindness. Loyalty. Humility. And perhaps most of all, Courage.

Somewhere along the lines, the Gargoyles became role models for me, in a strange sort of way. They embodied heroic characteristics, many of which I have listed above, that I guess I continue to try to live up to. As ridiculous as it might sound, I think Gargoyles has helped make me a better person.

Anyway, in closing, it seems like the world is short of great stories, and short on role models, but there are more of both since the airing of Gargoyles. Thank you, Greg.

Greg responds...

Wow. Thank you. You just made my day.

Response recorded on November 21, 2000

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Vashkoda writes...

Hey Aris. Well, the argument about missing loop origins is moot since Greg says there are none. Now I'm more interested in -why- these loops even exist. But I guess I'll explain more what I was thinking when I brought up the "missing origins".

What I reasoned was that for a certain period of time (lets say the first few hundred cycles of time), time was new and malleable and could be "experimented" with. So if Xanatos got his hands on the Gate in the 1990's and then decided he wanted to go to the 900's, he -could-, and yes, it -would- mess with the timestream, but that obviously would have been his intent if he wanted to send himself the coin so that he could be rich. And yes, that would mean that the Xanatos he once was would never have existed because his actions would change his own history (hence the "non-working paradox"). But lets imagine that this situation happened to hundreds of individuals who tried to alter the timestream, and lets say that for the most part, they cancelled themselves out so that they never happened. But for a -few- individuals, maybe their altered history does -not- prevent their getting the Gate and going back in time as they had originally done (even in real life, some people do get their cake and eat it too). Except of course now, the Xanatos who travels back in time is not the same as the Xanatos who originally went back (this one's richer, for example). So small adjustments are made in the timestream, but nothing as drastic as when Xanatos first appeared in the 900's (now the Prince might notice that Xanatos is dressed nicer than before, but at least Xanatos's appearance itself doesn't trigger anything new). So as time as a whole repeats itself, adjustments are made and wrinkles are ironed out until finally everything -works- and makes sense. Sure, it might take hundreds of cycles, but at some point every predicted event will be accounted for and the timestream, at last, becomes "immutable".

And as for the butterfly-effect, who's to say that there originally was a Macbeth, Napoleon, or Kennedy? Maybe they're all the result of Xanatos or some other traveler going back in time? The way I see it, the present as it is now could just be the final result of all the alterations made in time. So it's not a coincidence at all that Goliath still exists when Xanatos comes back from his trip (for all we know, Goliath still exists only -because- of X's trip).

Greg responds...

You just gave me a headache.

Response recorded on November 21, 2000

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Aris Katsaris writes...

Vashkoda, you said: <<I had hoped that there indeed was a "missing origin" to the time loops, as the presence of such loops would have made a lot more sense to me. >>

This discussion interests me, so I hope nobody minds if I take part in it:

I've read and seen a *lot* of time-travel stories, and I have to say that the "missing origin" concept of time-loops, the idea that there can be time-travel which *does* change history, seems much more filled with plot-holes than the kind of time-travel we saw in Gargoyles.

For example consider your own scenario: That there was once a 975 which *didn't* contain Xanatos as time-traveller. Let's assume that history otherwise goes on as normal and creates a Xanatos which for some reason wants to go back to 975 and change history. Let's assume that he can.

The problem is that if he goes back to 975 he will change history *entirely*. By simply being there for a single second, he will displace certain molecules of air, which (the butterfly-effect) will displace more molecules. After ten years a couple storms will occur which wouldn't have occured, other storms which occur won't. More importantly among the millions of possible gene-combinations for every single child, surely a different one will be made at every conception. *No* individual conceived after Xanatos' arrival in the past will be the same as before his time-travel. By going to the past, Xanatos won't have just erased his own birth from history, he will have erased the births of Macbeth, Napoleon, Lincoln, Kennedy, etc...

The only way to have Xanatos go back to the past, *and* be able to return to an even remotely recognizable world, would be if all the trillions of changes that will take due to his being there are already part of his world's history - aka if there's no "first loop" aka if history is unchangeable... But having someone *both* to be able to change history *and* at the same time change it in such a limited way as to influence only a limited amount of events, is wanting to have your cake and eat it also... Atleast the "unchangeable history" is just illogical for our sequential minds - one could even go metaphysical and say that it's God who put the loops there... The "changeable history" version may be logical, but it's also impossible... :-)

Greg responds...

"changeable history" never seemed very logical to me. Always made me just nuts.

I believe in the big picture, and I believe in sweating the small stuff. And thus the working paradox method of time-travel is the only thing that makes any logical sense to me.

And hell, I don't even have to go down to the molecular level to justify it.

If you try to kill your biological great-great-grandfather and you succeed. Then you will never be born. And if you're never born, than no one ever comes back to kill your g-g-grandfather. And if no one comes back, than your g-g-grandfather doesn't die. If he doesn't die than your are born. If you are born, than he dies.

And so on, and so on, and so on...

A non-working paradox. YUCK.

Response recorded on November 21, 2000

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Vashkoda writes...

I had hoped that there indeed was a "missing origin" to the time loops, as the presence of such loops would have made a lot more sense to me. My problem is not with grasping the concept of pardoxes, but with understanding the reasoning behind them. When I thought that there had been an actual origin to the loops, the loops made sense because they were initiated by individuals who had access to the Gate and the desire to alter time. But by telling me that these loops have always existed, I begin to wonder why they exist in the first place. Were they made intentionally, meant to serve a particular purpose, or is the timestream just "flawed" (well, maybe flawed isn't the best word, but the presence of random paradoxes certainly make me question the efficiency of who/whatever created the timestream). If the loops are intentional, it begs the question of who arranged for them to happen, and why. Because of its nature, one can't help but think of a time loop as a means to rectify a mistake or improve one's situation (saving yourself from a fatal fall, making yourself rich, etc). But if you're saying that the characters themselves aren't responsible and that loops were always present in the timestream, then one has to look at it from the timesteam's point of view, and what it has to gain from them. Some characters have greatly benefited from the loops (Griff and Xanatos, for example), so does that mean that the timestream is somehow biased to favor certain individuals? (but you'd still have to wonder why the stream went to the trouble of creating a *paradox* to make Xanatos rich or save Griff's life). Or was the timeline "drafted" with errors, which were then fixed via paradoxes when the timestream was finally created? For example, although Xanatos is a New Yorker from the 20th-21st century, the timestream may have goofed and placed him briefly at a Scottish castle in the late 900's. Then, to explain his presence, the stream sent in the Phoenix Gate and placed him in a situation where he would have access to it (this use for the Gate does in fact fit with your description of it as a kind of "pressure valve" for the Timestream--here, acting to fulfill events that were fated but can't otherwise happen within the normal constraints of time and space).

So is the presence of these time-loops intentional (and if so, who is responsible and why?), or is the timestream just "flawed" (for lack of a better word)?

Greg responds...

Why does anything exist at all? I can't define your belief system for you, but whatever system you choose, the loops fit in as nicely as head lice, mountain streams, black holes or whatever.

Response recorded on November 21, 2000

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Donald writes...

You know, of all the types of Time Travel stories there are, the "working paradox", as you put it, is my favorite. However, it does seem that many people, like Vashkoda, have fundamental difficulties grasping the one defining aspect of the concept.

Time is not linear. All of time exists as one unit...there is no beginning and no end. Think of it as a multi-faceted jewel, of which we can only see one facet at a time. The whole jewel is already there, but it is a limit of our perception that makes us think time is linear.

I suppose your love of the working paradox is why you like the first Terminator but not the sequel. I feel the same way. It is probably one of the more famous of the working paradox stories. Another good example is The Philadelphia Experiment, which was more purely focused on the concept.

In case you're wondering, the multi-faceted jewel explanation comes from Alan Moore's Watchmen, which did not really have a time travel element to it, but the roots of the concept were there with the Dr. Manhattan character's ability to perceive all of time within his existence.

Of course, that idea harkens back to poor old Billy Pilgrim in Kurt Vonnegut's Slaughterhouse Five. Of course, that's not really a time travel story either, but it does help explain the concept a bit.

Hope I haven't bored everyone ;-)

Greg responds...

The ultimate working paradox story that I HAVE EVER READ is Robert Heinlein's "All You Zombies". Brilliant story.

Of course, I remember Watchmen. I worked at DC Comics at the time it was published. Rorshachs' thumbprints: YOURS TRULY.

Response recorded on November 21, 2000

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Melissa writes...

Hey Greg,

Just a few small comments on your ramble on "Vows".

Although I think this was a great episode and it had amazing dialogue moments, I thought that after seeing it a few times it became boring and I was less interested in it. I was definitely more "into" the second half of the episode when it got to conversations held by the old and young Goliath and Demona. The dialogue between all of them just seemed to fit so well and flowed beautifully.

I did notice the change in size of the Gate but I just thought of it as being bigger in human hands and smaller in the gargoyle's hands because of size difference between gargoyles and humans.

I also thought that Elisa (my favorite character) was acting way out of hand. I thought it was out of character for her to act so jealous. It wasn't even that, it just looked like she had PMS. I kept yelling at the tv (to Elisa) to back off his case!

Alright...I'm done.

Greg responds...

O.K.

Elisa had maybe two lines in the whole episode, so perhaps you were over-reacting there?

Anyway, you're entitled to your opinion, but I hardly find the episode dull. It's pretty jam-packed actually.

The Gate size relationships are mostly animation mistakes, but I like my rationale better. I'm glad it didn't bother you.

Response recorded on November 21, 2000

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Aris Katsaris writes...

You said: <<O.K. Thanks. So death was NEVER personified?
Certainly Uranos was personified in the mythology, right? And Eros, of course. >>

Umm, I'm not certain what exactly it is you mean by "personification", so let me be a bit more elaborate.

Pretty much *everything* was personified as a deity, including abstractions like "Victory"-Nike, "Peace"-Eirene, "Justice"-Dike, "Violence"-Bia, "Night"-Nyx, "Sleep"-Hypnos, etc. The name is the concept is the deity...

However most of these deities never seemed to have a solid existence in stories besides their very function - unlike gods and goddesses like Athena, Hades, Hermes, Thetis, Callisto, etc, who very clearly were "persons" with a history and personalities that was separate from their specific roles...

Uranus was ofcourse personified - he was a person who was defeated and castrated by Cronos, etc, etc. And in fact he was probably personified so much that the meaning of his name being "sky" was probably almost forgotten, and Zeus was considered the god whose province was the sky, etc.

Eros is a weird case: The story which "personified" him as the son of Aphrodite and the lover of Psyche, was written very late, 2nd century AD I think, by a Roman writer. In that one he was obviously a seperate person, "personified" with any definition one can come up with.

But before that, Eros seems to have been much more of an abstraction, one of the very first gods who was birthed by Chaos: For if there had been no Eros (no love) later gods (like Gaia and Uranus, or Cronos and Rhea, or Zeus and Hera) could not have loved each other. More of a force, less of a person.

Now Death-"Thanatos" was ofcourse personified like anything else: he's supposed to be the son of Night, and the older brother of Sleep (Hypnos). But besides that, he seems to me to be much more of an abstraction like Nike, and less of a person like Athena. He's referred to as a person occasionally (Zeus sends Hypnos and Thanatos to carry the body of Sarpedon with honour away from Troy, I think that Hercules is supposed to have wrestled with Thanatos in one case) but those two are pretty much the only occasions I remember him be a person...

I don't know if the above helped clarify or confuse...

Greg responds...

It helped clarify where you were coming from, but I think even the brief mentions you give legitimize the way I characterized Thanatos. The God of Death. He doesn't have a lot of stories attached to him. But that's still the idea.

Live you said, "The name is the concept is the deity."

(And I knew about the two versions of Eros.)

Response recorded on November 21, 2000

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Kalafarski writes...

A couple comments on your Vows ramble....

As I've said in a couple of posts about the Phoenix Gate before, I love the way you handle time travel. It just works so perfectly.

But here's what I found interesting. Demona has brought her past self nineteen years into the future. She shows her that her home has been invaded, her clan has been betrayed, her brothers and sisters are dead. And her true love has been turned to stone.

I thought it was interesting that Demona doesn't try to convince her younger self that Goliath is naive, too trusting of humans, or foolish. She doesn't even try to tell her that all this destruction will be Goliath's fault. Instead, she plays off of young Demona's love for Goliath, blaming the humans for what has happened to him. But it's not like the humans are the only ones old Demona blames in her own head right now. Goliath is clearly there. "Do not share it with....do not share it!"

So my question is, why does Demona do this? Is she certain that, knowing how she herself thought 1000 years ago, her younger self would never turn away from Goliath? Or is it that Demona's plan is to use her past self's own "foolish trust" in Goliath to serve her own ends?

Greg responds...

Actually, she does tell younger Demona that Goliath is naive and cares more about the humans than his own clan. She advocates killing him. Have you seen the episode recently?

Response recorded on November 21, 2000


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