Faieq writes...

I just read your ramble on the Wind Ceremony. I think it sounds beautiful, how they glide over the ashes so that the dead stays with them. Any way I have a question about the ceremony. Does the place where the the cremation or pulverising takes place have to be a natural place such as a hill or could it take place on a skyscraper such as the Eyrie building?

Blaise writes...

I like your ramble on the Wind Ceremony. It sounds quite beautiful. It also feels extremely relevant to me because as of this writing it's been nearly 3 weeks since the death of my aunt. Her own ashes were scattered from a tackle-box into a river--she always loved fishing.

Probably a silly question, but would you have shown the Wind Ceremony in the series?

Todd Jensen writes...

Thanks for the Wind Ceremony ramble, Greg. It struck me as another fine example of one of the best qualities of "Gargoyles" (in my opinion): the care that went into creating the gargoyles as an actual race with their own customs and way of life.

Nyrtleka writes...

It seems that naming is not a gargoyle custom. Yet the other clans in the World Tour (London, Ishimura, Guatemala) have names. My question is how did Griff and Una and Leo get their name?

Basillisk writes...

Are Goliath and Coldstone biological brothers or just rookery brothers?

Todd Jensen writes...

One final "Re-Awakening"-related post. One thing that bothered me a bit about the episode is Coldstone's "Dawn came, and then oblivion" line. The reason why I find it troubling is that the "oblivion" part almost suggests that gargoyles don't have an afterlife, which I find disquieting. Admittedly, Coldstone's situation is a near-unique one, but still, the implications.... What are your thoughts on this one?

butterfly writes...

i really like the trio and i was just wondering are they brothers or just rookery brothers. and do they know who their parents were?

Anonymous writes...

In Gargoyles Goliath and co live in the highest buildings like angels while the clones and mutates live in the deepest parts of the city like demons and devils.Did you do this on purpose? If so why?

Todd Jensen writes...

In your opinion, did Elisa's close friendship with the gargoyles have anything to do with her strong belief in her police duty of protecting her city? As in, sharing the clan's belief of the importance of protection, a sort of "kindred spirits" matter?

Todd Jensen writes...

The thing that most intrigues me about "Gargoyles 2158" is the element of what gargoyle/human relations would be like in that period. In the present day, of course, the big problem for gargoyle/human relations will be that the bulk of humanity believe gargoyles to be simply wild beasts or demons rather than sentient beings, and so hunt them down. But you've indicated that by 2158, gargoyles are now realized to be sentient, have become tolerated (though not altogether accepted), and now have a "Protected Minority" status. With that in mind, I'd like to ask a few questions about life for gargoyles in 2158 (if the answers vary for individual clans, please pick the one that matches life for the Manhattan clan in 2158):

1. In 2158, are gargoyle clans subject to human laws, or are they still self-governing?

2. Do they hold human citizenship, with the rights and duties that come with it (i.e., voting rights, paying taxes, jury duty, etc.)?

3. What sort of relationship in general do the gargoyles have with the police in terms of their patrolling their protectorate? As in, how do the authorities look upon the gargoyles' protection work against criminals, on the whole?

4. Are gargoyle hatchlings still taught by the adult members of the clan, or do they have to go to human schools?