A Station Eight Fan Web Site
Hi I'm back.
One time I asked you "Are gargoyles at day really heavier than at night? If they are, where does the wheight come from?", and you answered "I never said they were."
Actually, I got this information from a collection-card I found in the internet, and it says, at night he weighs about 130 and at day something about 900 kg.
1. Does it mean that this information is wrong or
2. Don't you want to say it this time?
1. Doesn't sound right.
any ideas yet why the English gargs have evolved to look like they do and so different from other garg clans?
btw, if you don't have an idea yet, i do! i really have a plausible and good idea why they look like that, but if you don't want to hear it...
I don't want to hear it. Sorry. Breaks the rules.
My idea hasn't changed much. I think that gargates have what I've dubbed a "chameleon mutation gene".
grrr, because anonymous had to bring it up again i thought i should once more say that i seriously doubt gargoyles evolved from dinosaurs, maybe they had a common ancestors or something, but it seems really unlikely that gargs are saurian descendants. i mean, look at the English gargs! they don't look anything like dinosaurs or even reptiles. i think its more likely that the English gargs evolved from lions, horses, and birds then other gargs evolving from dinosaurs, and Greg has said that they didn't. i think Gargs are so different from most higher life forms of life that the gargate family seperated from the rest of the animal kingdom far back in history, before dinosaurs, maybe even before reptiles!
sorry, i had to rant about that again...
"Why do the little things always frustrate me!" -Demona
geeeez, Greg, do YOU think gargs evolved from dinosaurs? i know you're not a biologist, but what do you think?
I know what gargs evolved from; I'm just not telling at this point. If you go back far enough, then all biological life evolved from the same basic source on this planet. Where and when gargates diverged is the issue. In a general sense, one could argue that it took place at a time of dinosaurs. But it depends on how you define the word dinosaur. As it is commonly used, as a catch-all term? Or scientifically?
I have a few questions about the gargoyles' healing abilities.
1a.) What are the limits of their healing abilities by stone sleep? What types of injuries or abnormalities are beyond its power to heal?
1b.) Can they heal the physical abnormalities that occur over the course of old age? Loss of vision, hearing, possible internal problems such as with the heart. Things like that.
2.) How does the severity of the injury determine how long it takes to heal? For example, a severe bruising and maybe a few small cuts caused by a beating by either fists or blunt objects compared to more lethal and grievous wounds and lacerations caused by either blades, guns or even another gargoyle's claws.
3.) I think you may have been asked this before, but what happens if an appendage is somehow broken off while in stone sleep such as a hand or a part of their tail or horns (if he/she has them)? Would it eventually regenerate the lost part or would it be gone for good?
4.) How severely do you have to injure a gargoyle until it causes a permanent scar? Example, Hudson's scar.
5.) Would partaking in stimulants like alcohol, smoking, drugs and caffeine cause permanent damage as it does in humans? Could they heal it to any degree?
1a. You want a list?
1b. Old age takes its toll eventually.
2. Most injuries heal over night, but depending on the severity, it may still leave the victim weak. Some injuries never heal. Like Hudson's eye.
3. No it's gone for good.
5. To some degree. But smoking is very insidious in my book, so in my universe it'd tend to be damaging.
Why Gargoyles have horns if they don't use them?
Who says they don't use them.
Our ancestors are apes and our distant ones are a bunch of rodents that resemble lemurs or rats. The ancestors of the gargoyles are lizards and dinosaurs. Who exactly are the ancestors of the fay? Blobs of energy or something else entirely?
All primates have common ancestors. It's not quite the same thing as saying OUR ancestors are apes.
All gargates have common ancestors. Calling those common ancestors dinosaurs is only accurate in a very general sense.
As to Oberon's Children, you've seen one of their ancestors on the series.
Hey again! Here's a Gargoyle health q.
1. Back in April, someone asked about the chance of Gargoyles getting viral diseases. So, what about mental disorders, birth defects and genetic diseases?
2. This probably falls under genetic diseases, but what about cancer? How would it affect them?
3. Now, here's probably a silly one. It sounds like one that might have been asked, but it's been awhile since I had the free time to check the archives. So, what would happen if a gargoyle lost a limb?
OK, enough with the morbid thaughts.
1. Possible, I suppose. But not common.
2. They have a strong healing factor that tends to preclude cancer.
i have a question about the process of gargs turning to stone, i've noticed that they turn to stone differently at different times. sometimes they convert to stone all at once, sometimes they do this fast and sometimes they do it slowly, and sometimes they turn to stone from the ground up or from one direction to another. my question is, why do they turn to stone different ways? is it because of their mindset at dawn or is it just random? i've noticed that they turn to stone slowly from the ground up when they don't want to turn to stone, like when Goliath and Hudson were returning to Wyvern the night of the massacre, or when Goliath was told Elisa was shot, or when Broadway was caught in midair at dawn. in a way are they trying to to forstall the change to stone and this causes the change to happen in a different way? am i looking at this way too hard, i don't think i am, the stone changing process just seems slower and more "forced" when the gargs are in distress or don't want it to be dawn...
i think thats all i have to say...
Well, the obvious real world answer is that we're using artistic license all over the damn place.
But in the garg universe, I think you've answered your own question. If they don't want to change, they can fight it for a few seconds. Slow the process a bit. But just a bit.
I loved the show, especialy the Goliath/Elisa story. But I have a question, I heard that gargoyles age at half the rate that humans do. Would that affect Goliath and Elisa's relationship as the years whent on?
(Oh yeah, and just a daft one...do gargoyles shave? Hudson is the only one with facial hair of any description, I just wondered...)
OK. That you very much. How are you today?
Some gargs shave, some don't.
And yes, the difference in their age rate would of course effect their relationship. But I'm not saying how.
Hello Mr. Weisman.
I don't come here often, but occasionally I'm struck by the urge to quiz you on something. I was browsing the questions you're fielding, and I was struck again by something I notice every time I visit this page. There seems to be some preoccupation here with "the mind of the other." I noticed another poster make reference to your interest in it (although I cannot find any record of your having initiated the discussion).
While the series was still active I saw you invoke this theme frequently whenever you emphasized the cultural shock that the gargoyles experienced in modern America, and I appreciated the fact that you treated our linguistic tendencies to "name everything" as a curious human social construction. It helped to push the idea that these creatures were _not_ human and that we could not understand their natures or their motivations from within the context of human sensibilities. I see there is some similar talk here of the fay, and the notion that their essential nature might be something that is sufficiently far removed from humans so as to be outside our understanding. All of this puts me in mind of the anthropomorphic problem that the SETI administration outlined for dealing with the idea of extraterrestrial intelligence's. Human beings have a tendency to ascribe human values to non human species, and beyond that have considerable difficulty in contextualizing "the mind of the other" without unconsciously resorting to the context of human sensibilities.
Which brings me to the reason for this post; because being a student of the sciences (and probably less attached to my humanity than most people), I have found reason to be extremely critical of some of the aspects of the way the anthropomorphic problem is treated within the natural sciences as it applies to non-human animals. Generally speaking, my problem is that some of the more archaic ethical distinctions that are made between humans and other animals have their foundation in the premise that the ascription of certain mental capacities ( reflection, emotion, etc.) are the ascription of _uniquely human_ qualities. The fact that this premise, itself, is socially constructed rather than informed by data, seems to be lost on at least most _social_ scientists. What is troubling me is that I have begun to observe this kind of thinking migrate into the popular domain through science fiction. I don't really follow sci fi, but I've seen star trek, and I have had occasion to see the half-dozen or so other popular sci fi programs that one can find on television. I see a trend wherein the heroes casual disintegration of a planet is commonly justified with the hazily defined and indistinct ethics of "It did not harbor any sentient life."
This trend is scaring the hell out of me; because the expression "sentient" is not really used within the scientific community, so it does not have any agreed upon definition attached to it and there is no objective data informing the idea of it. The word seems to have infiltrated popular culture, however, where it finds frequent expression. That's what's bothering me. I see a lot of the same hazy ethical reasoning on this board. A number of messages expressing the confusion that humans in your story were subject to when they "mistook the gargoyles for animals rather than sentient beings" and in doing so, justified a campaign to exterminate them.
I would hope that a reasonable group of people would be given pause by the almost casual disregard for life that is being demonstrated with the prioritization of one life over another based upon the presence or non-presence of this seemingly magical endowment. Because if I am reading the intentions of the contributors to this board accurately, then it would appear their position is that if the occupants of that clock tower had been a group of stray dogs or a family of polar bears, then annihilating them with a wire guided missile would have been perfectly reasonable. "It's all right. It didn't harbor any sentient life." I would encourage the fans that come to this site to give some thought to what it is they mean by "sentience." What is the content of this sentience? If it entails that a creature can react to it's environment, anticipate, reflect and emote, then it should be pointed out that what available data exists indicates that this capacity is only about as exclusive a domain as most land based vertebrates.
I guess they shouldn't have disintegrated that planet after all. I hope to encourage others to give this issue the thought that it requires. I am also hoping to elicit some commentary from you, on the matter of how you perceive "the mind of the other." What mental distinctions do you draw between humans and gargates or faeries. I would be interested in hearing you address the notion.
Thank you for writing. It certainly gets me thinking.
I'm probably as guilty as anyone of overusing, or rather overbilling the issue of "sentience". I think the concept has its uses. But it's probably used as a crutch too often.
Certainly, I don't want to see a family of polar bears, anthropomorphic or otherwise, blown up by a guided missile.
I don't much like the idea of destroying planets. In science fiction or otherwise.
As to this "mind of the other" concept...
Well for starters, I don't believe I did initiate the discussion of it -- unless you're including my constant admonishments to posters here that they are thinking like a human.
The previous post by Demoness and my response are a perfect example. She thinks Oberon is out of line. But she's thinking like a human, and a biased one at that. (I don't mean to pick on you, Demoness.) Oberon has a valid point of view. We may not like it, but it seems justifiable to me.
But the question of the mind of the other, was posted here initially by someone else. ( I can't remember who it was at this moment. ) I only just answered it in the last few days. Since you posted YOUR question, hopefully you've seen my response to that one.
And to reiterate, my response was that I'm still (in our universe) interested in the mind of US. Not the OTHER. But one way to explore that is to put ourselves in the shoes of the OTHER. Finding and describing and bringing the OTHER to life, whether as a Gargoyle or as a Child of Oberon, is for me an exercise in EXTRAPOLATION.
For example: If I was me, BUT I turned to stone every day AND I aged at half the rate I currently do PLUS most of my species had been exterminated 1000 years ago, ETC. -- then WHAT WOULD I BE LIKE?
For me, it's less about investing in species then in individual characters. Each with his or her own UNIQUE LIST of "extrapalatory parameters" (I just made that phrase up.)
It's really no different with a character like Elisa. After all, I'm a white Jewish male from California who has spent his entire adult life working in fiction. Elisa is an African-American/Native-American female from New York who's spent her adult life fighting crime. To understand her, I need to extrapolate.
However, in order to understand individuals of another species, I need to know more about that species. I need to envision the parameters that I will use to fully create their characters. So I've done that. In many ways, to me, gargoyle culture represent a kind of ideal. Not perfection, which doesn't personally interest me. But an ideal. Purpose. Loyalty. Oneness with the world they live in. Etc. I've borrowed things that I admired from multiple cultures and from my imagination, and I've tried to weave it into a coherent whole that fits the biology that I assigned them. These biological limits also create parameters for extrapolating character. Yes, the turning to stone thing. But also the group egg laying on a twenty year cycle. This naturally leads into the group child rearing thing. One is biological. One is cultural. But they are linked by extrapolation.
[Or... and I know this sounds silly but... perhaps they are linked by truth. By the fact that they exist in the Gargoyle Universe. As I've said many times before, sometimes this show flowed so well and easily, that it just seemed like I was tapping into something that existed. (But that's got nothing to do with this discussion, so let's ignore it.)]
And yet, from my point of view, all this is used to further illustrate the human condition. I don't think Oberon does or should think like us. But don't we all know a couple people with a little Oberon in them.
Keith David has said, as recently as seven days ago, that when he grows up he hopes to be like Goliath. And I personally think, that flawed as he is, Goliath is a wonderful role model. So we, as humans, can learn from Gargoyles. And we, as humans, can learn from Margot Yale as well. Maybe as a negative example. Maybe as something more down the road.
Ending Hunter's Moon with Jon Canmore becoming the human equivalent of Demona, was not an accident. They arrived at that point in two very different ways -- each, I hope, well informed by his or her species. (Or well extrapolated.) Nevertheless, the similarities between them are obvious and represent a "lesson" for us all.
All that stuff interests me MUCH, MUCH more than the exercise of creating something fully OTHER, just for the sake of achieving that.
Someday that may not be true. Aliens could land in Washington D.C. tomorrow and then comprehending the OTHER for the sake of understanding the OTHER will become a BIG priority fast. But for the time being, the human race is effectively alone in the universe. And before the aliens land, I'd like us all to get to know ourselves MUCH, MUCH better. In that sense, an Oberon, a Goliath, a Nokkar, are all just tools to that end.
The concept of sentience, comes in again, as I said, as a crutch. A convenient distinction between Bronx and Goliath, for example. Let's say you're from Russia. You don't speak English, and Goliath doesn't speak Russian. Still you have a hope that one or both of you may learn to speak the other's language. Dialogue is possible.
Bronx isn't ever going to speak Russian or English. That's the distinction. For what it's worth. In a moral sense, I'd say it's not worth MUCH at all. In a PRAGMATIC sense, we're not being honest if we don't admit it MEANS a lot.
Now. I don't think sentience is a WALL. Koko the gorilla can communicate in sign language. And I've got to say, I'm not sure that whales and dolphins aren't squealing complex philosophical discussions every day of the week. (Which is confusing because Dolphins have an eight day week, and whales have a thirty-seven day week. But what are you going to do?)
But even including a Bronx or a Cagney has value in the show. How do we respond to them. How do they respond to us? It's fun to do "The Hound of Ulster" and try to understand how an "animal" responds to various stimuli. It's still extrapolation. Now, with Bronx, I can cheat. I can keep him a beast and anthropomorphize him to my heart's content, because that species doesn't truly exist. I can make him as intelligent as I want. My goal there is to simply be consistent. Bronx can't start responding like Scooby Doo one day. You get the idea.
It's still about us understanding us and our place in the world. If in my own small way, I'm helping to open minds, helping to pave a bit of a way for when the aliens DO LAND, then great. But first and foremost, I'm asking us to KNOW OURSELVES.
Anyway, I feel like I'm starting to get repetitive. But this whole thread intrigues me. Feel free to post again with a follow-up. And everyone's welcome to join in.